St. Agnes, Virgin, Martyr 2025:
FIRST LECTURE OF THE MASS
1 Corinthians 1:26-31
26For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; 27but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, 28God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29so that no human being might boast in the presence of God. 30He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption; 31therefore, as it is written, "Let him who boasts, boast of the Lord."
RESPONSORIAL PSALM
Psalms 23:1-6
1The LORD is my shepherd, I shall not want; 2he makes me lie down in green pastures. He leads me beside still waters; 3he restores my soul. He leads me in paths of righteousness for his name's sake. 4Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me. 5Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows. 6Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.
GOSPEL OF THE MASS
Matthew 13:44-46
44"The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field. 45"Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding one pearl of great value, went and sold all that he had and bought it.
TUESDAY SECOND WEEK OF ORDINARY TIME 2025:
Ordinary Time.FIRST LECTURE OF THE MASS
Heb 6:10-20
Brothers and sisters:
God is not unjust so as to overlook your work
and the love you have demonstrated for his name
by having served and continuing to serve the holy ones.
We earnestly desire each of you to demonstrate the same eagerness
for the fulfillment of hope until the end,
so that you may not become sluggish, but imitators of those who,
through faith and patience, are inheriting the promises.
When God made the promise to Abraham,
since he had no one greater by whom to swear, he swore by himself,
and said, I will indeed bless you and multiply you.
And so, after patient waiting, Abraham obtained the promise.
Now, men swear by someone greater than themselves;
for them an oath serves as a guarantee
and puts an end to all argument.
So when God wanted to give the heirs of his promise
an even clearer demonstration of the immutability of his purpose,
he intervened with an oath,
so that by two immutable things,
in which it was impossible for God to lie,
we who have taken refuge might be strongly encouraged
to hold fast to the hope that lies before us.
This we have as an anchor of the soul,
sure and firm, which reaches into the interior behind the veil,
where Jesus has entered on our behalf as forerunner,
becoming high priest forever
according to the order of Melchizedek.
RESPONSORIAL PSALM
ps 111:1-2, 4-5, 9 and 10c
R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
He has given food to those who fear him;
he will forever be mindful of his covenant.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
His praise endures forever.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
GOSPEL OF THE MASS
Mk 2:23-28
As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”