St. Katharine Drexel, Virgin 2018:
FIRST LECTURE OF THE MASS
Isaiah 1:10, 16-20
10Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomor'rah! 16Wash yourselves;make yourselves clean;remove the evil of your doings from before my eyes;cease to do evil, 17learn to do good;seek justice, correct oppression;defend the fatherless, plead for the widow. 18"Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow;though they are red like crimson, they shall become like wool. 19If you are willing and obedient, you shall eat the good of the land;20But if you refuse and rebel, you shall be devoured by the sword;for the mouth of the LORD has spoken."
RESPONSORIAL PSALM
Psalms 50:8-9, 16-17, 21, 23
8I do not reprove you for your sacrifices;your burnt offerings are continually before me. 9I will accept no bull from your house, nor he-goat from your folds. 16But to the wicked God says: "What right have you to recite my statutes, or take my covenant on your lips? 17For you hate discipline, and you cast my words behind you. 21These things you have done and I have been silent;you thought that I was one like yourself. But now I rebuke you, and lay the charge before you. 23He who brings thanksgiving as his sacrifice honors me;to him who orders his way aright I will show the salvation of God!"
GOSPEL OF THE MASS
Matthew 23:1-12
1Then said Jesus to the crowds and to his disciples, 2"The scribes and the Pharisees sit on Moses' seat;3so practice and observe whatever they tell you, but not what they do;for they preach, but do not practice. 4They bind heavy burdens, hard to bear, and lay them on men's shoulders;but they themselves will not move them with their finger. 5They do all their deeds to be seen by men;for they make their phylacteries broad and their fringes long, 6and they love the place of honor at feasts and the best seats in the synagogues, 7and salutations in the market places, and being called rabbi by men. 8But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9And call no man your father on earth, for you have one Father, who is in heaven. 10Neither be called masters, for you have one master, the Christ. 11He who is greatest among you shall be your servant;12whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
SATURDAY SECOND WEEK OF LENT 2018:
Time of Lent.FIRST LECTURE OF THE MASS
Mi 7:14-15, 18-20
Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.
Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.
RESPONSORIAL PSALM
PS 103:1-2, 3-4, 9-10, 11-12
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
He will not always chide,
nor does he keep his wrath forever.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord is kind and merciful.
GOSPEL OF THE MASS
Lk 15:1-3, 11-32
Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”